Category: Religious and Political Radicalization

Radicalization Series VI – Muslims and Radicalization – What do we know? 3

Radicalization Series VI – Muslims and Radicalization – What do we know?

Since 9/11 the issue of radicalization of Muslims is top priority on many policy and research agenda’s. A large industry of research, policy making and advising, counter-radicalization programs and so on has emerged. In this post I will focus on research and the very basic question of what we know by now about radicalization.

Closing the week 35 – Featuring the politics of food, fasting and feasting 0

Closing the week 35 – Featuring the politics of food, fasting and feasting

A weekly round up of writings on the Internet, some relevant for my research, some political, some funny but all of them interesting (Dutch/English). (As usual to a large extent based upon suggestions from Dutch, other European, American and Middle Eastern readers. Thank you all.) This week featuring politics of food, fasting and feasting.

PEW Report Highlights – Muslim Americans after 9/11 0

PEW Report Highlights – Muslim Americans after 9/11

Based on interviews with 1,033 Muslim Americans the PEW report looks at Muslim Americans’ political and social attitudes; religious views and practices; experiences and difficulties faced after 9/11; views of Islamic extremism; views of US efforts at combating terrorism; and views of national conditions. In addition to updating trends from earlier Pew Research surveys, the report includes comparisons of Muslim Americans with the general public and with Muslims in other countries, as well as detailed demographic information.

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Over PVV & Fascisme

Het is tegenwoordig een geliefd tijdverdrijf “Wilders is hedendaags fascist” vs. Waarom Wilders geen fascist is. Nu is het maken van een dergelijke vergelijking voor politiek gebruik nogal riskant vind ik. Net zoals Wilders graag de vergelijking mag trekken tussen islam enerzijds en communisme en fascisme anderzijds. U weet waarschijnlijk allemaal wel hoe we van de vreselijke fascisten zijn afgekomen; niet (alleen) door met hen thee te drinken, maar door tegen hen te vechten. Maar een vergelijking als analyse instrument is wel zinvol; zowel voor die aspecten waar de analogie niet opgaat als voor de aspecten waar dat wel het geval is.

Radicalization Series V: Freedom Fighters, Conflict and Culture Talk 0

Radicalization Series V: Freedom Fighters, Conflict and Culture Talk

It is important I think to see how Breilvik’s ideas (but not his actions) not only are derived from bloggers and politicians but also who they resonate with and are grounded on a grassroots everyday level. I also think the Netherlands can give some clues to that and is relevant here since Breivik partly derived his inspiration from Wilders’ Freedom Party ideology. In this blog therefore I will present some material of the Dutch section of the Ethnobarometer research in which we held focus group discussions on issues of security and culture after 9/11, the murder of Van Gogh and the French riots and Muhammad Cartoons. It shows how people struggle with tolerance on the one hand (seen as an important part of Dutch identity) and fear of Islamization and Muslims on the other hand expressed by different modalities of culture talk. While in the case of Bawer, Breilvik and Wilders the presence of Islam and Muslims are seen as the cause of conflict and by definition leading to conflicts, the Ethnobarometer research also revealed mechanisms that can de-escalate conflicts.

Cultural Identity and Human Security in Europe 1

Cultural Identity and Human Security in Europe

In this chapter of A world of insecurity: Anthropological perspectives on human security edited by Thomas Hylland Eriksen and Ellen Bal, we (your blogger, Edien Bartels, Oscar Salemink and Kim Knibbe) take up the discussion of cultural identity as a dimension of security. We show how minority identities may enhance the internal sense of security in the group, but may lead to anxieties and (subjectively experienced) insecurity in greater society. Both majorities and minorities are inclined to feel insecure about their belonging and sense of identification in contemporary Western European societies.

Belief and Violence: Anders Breivik and Wilders' Freedom Party 5

Belief and Violence: Anders Breivik and Wilders' Freedom Party

Is there a link between Anders Breivik shooting spree in Norway and Wilders’ ideology? There is of course no direct link between ideology and violent action, not even when the ideology condones, supports or even calls for violence which is not the case in Wilders’ Freedom Party ideology. It just doesn’t work like that. Nevertheless, as far as we can tell now, we should also not treat violence as something that is completely inseparable from ideology; ideology can legitimize violence and can give meaning to it and can give a particular direction.

New Book: Local Battles- Global Stakes 1

New Book: Local Battles- Global Stakes

Together with my colleague Edien Bartels I have written a chapter called Submission and a Ritual Murder; The transnational aspects of a local conflict and protest in a volume edited by my colleagues of VU University Amsterdam: Ton Salman and Marjo de Theije. In this volume Local Battles, Global Stakes. The Globalization of Local Conflicts and the Localization of Global Interests the authors challenge the often held assumption with regard to conflicts around the world that ‘the local’ and ‘the global’ are clearly distinct realms.

Buitengewoon gevangen in de war against terror – De casus Saddek Sbaa 2

Buitengewoon gevangen in de war against terror – De casus Saddek Sbaa

Wat is de positie van vermeende terreurverdachten in Nederland? In hoeverre speelt de AIVD onder één hoedje met veiligheidsdiensten in het Midden-Oosten die niet terugschrikken voor martelingen? Deze vragen komen vandaag aan bod in een uitzending van het VPRO programma Argos, naar aanleiding van de zaak Saddek Sbaa. Hier meer achtergronden over deze zaak en over de implicaties ervan.

Bin Laden, geweld en de ontkenning van de politiek 2

Bin Laden, geweld en de ontkenning van de politiek

‘Justice is done’, zei president Obama toen hij de dood van Osama bin Laden openbaar maakte. Na tien jaar zoeken hebben de Amerikanen hun aartsvijand gevonden en geliquideerd. Maar wat betekent de dood van Bin Laden? De opkomst van Al Qaeda in de jaren negentig was een reactie op de toenmalige politieke repressie in het Midden-Oosten. Inmiddels is in veel landen een streven naar democratisering op gang gekomen. Bin Ladens ideologie was gebaseerd op de woede over vernedering en onmacht, terwijl de huidige ontwikkelingen gebaseerd zijn op het terugwinnen van waardigheid. Roel Meijer stelt de vraag of Bin Ladens dood het einde van een tijdperk markeert en het begin van een nieuw hoofdstuk in de geschiedenis van het Midden-Oosten.