An anthropology of Muslims in Europe - A modest attempt by Martijn
The film ‘Neither Here Nor There’ is a portrayal of the struggles of the Selimovic family from Srebrenica, Bosnia, who resettled in Missouri after the worst single act of genocide in Europe since the end of World War II. The film traces the difficulties refugees have starting over in America, and how ties to the past remain an important, unbreakable part of their lives, especially for war refugees.
Together with my colleague Edien Bartels I have written a chapter called Submission and a Ritual Murder; The transnational aspects of a local conflict and protest in a volume edited by my colleagues of VU University Amsterdam: Ton Salman and Marjo de Theije. In this volume Local Battles, Global Stakes. The Globalization of Local Conflicts and the Localization of Global Interests the authors challenge the often held assumption with regard to conflicts around the world that ‘the local’ and ‘the global’ are clearly distinct realms.
The Dutch banned ritual slaughtering by Muslims and Jews. In a proposal heavily condemned by Muslim and Jewish organizations the Party of the Animals wanted a complete ban on dhabiha and shechita in cases where the animals were not stunned before the killing; the ritual slaughtering by Muslims and Jews. The ban will mostly effect orthodox Jews since all of the shechita slaughtering involves animals fully conscious while in the case of dhabiba this is the case in only 25%-40%. Or how ‘food’ has become field where people battle over political, religious, economic, social and animal welfare issues.
In this entry I give an overview of the events of the trial against extremist anti-islam nativist Geert Wilders. A court case can be seen as a ritual that can offer a temporary solution to a complex and difficult political situation and that should transform a tense situation (as was clearly the case with Fitna) to a more balanced situation. It seems however that the whole trial did not lead to balance and social integration of conflictual standpoints, but to dissensus. A dissensus ritual does not (at least not immediately) lead to social integration but to a focus of the public on the existence of social crises and the escalation of such crisis. The distinction however is not that strong. By relegating the conflict between Wilders’ PVV and its supporters on the one hand and Muslims and anti-racism organisations on the other hand, and the state supposedly somewhere in the middle, decreases the conflictual aspects. It confirms that the natural order of how conflicts should be solved in this country is either by trial or by political debate. As such it establishes and reinforces a hierarchical order of how people should respond to the world. But dit it work?
Antropologisch onderzoek naar kannibalisme in Papoea Nieuw Guinea leidde bijvoorbeeld tot de ontdekking van de prionziektes (Nobelprijs 1976 en 1997), waartoe ook de gekkekoeienziekte behoort. En zo zijn er meer voorbeelden van fundamenteel onderzoek als de motor voor innovatie en ontwikkeling. Peter-Paul Verbeek, Appy Sluijs, Beatrice de Graaf (jonge academici van de KNAW) betogen in deze brief aan de regering dat haar bezuinigingsplannen, die betekenen dat middelen eenzijdig worden overgeheveld van fundamenteel naar toepassingsgericht onderzoek, leiden tot een radicale ondermijning van de wetenschap
A weekly round up of writings on the Internet, some relevant for my research, some political, some funny but all of them interesting (Dutch/English). (As usual to a large extent based upon suggestions from Dutch, other European, American and Middle Eastern readers. Thank you all.) This week featuring the uprisings in the Middle East, again.
Madawi Al-Rasheed is Professor of Social Anthropology at King’s College, London. Born in Saudi Arabia, she currently lives in London. Her research focuses on history, society, religion and politics in Saudi Arabia and the Gulf. Her recent publications include Politics in an Arabian Oasis, A History of Saudi Arabia, and Contesting the Saudi State. In an interview with The Real News she reflects on current developments in Saudi Arabia against the background of the Middle Eastern uprisings and ‘Western hypocrisy’.
A weekly round up of writings on the Internet, some relevant for my research, some political, some funny but all of them interesting (Dutch/English). (As usual to a large extent based upon suggestions from Dutch, other European, American and Middle Eastern readers. Thank you all.) This week featuring the arrest of Radko Mladic.
What do emotions mean for anthropologists? Are they a way of knowing or a sign that an anthropologist has lost his professional distance. A reflexive fieldwork account, dedicated to M.
De afdeling Islam & Arabisch van de Radboud Universiteit Nijmegen houdt vrijdag 13 mei haar jaarlijkse studiedag. Op deze dag zullen diverse onderzoekers van de afdeling vertellen over hun onderzoek. Aan het einde van de dag zal Dr. Samuli Schielke, Research Fellow Zentrum Moderner Orient (ZMO)Berlijn, een lezing geven met als titel “Second thoughts about the anthropology of Islam, or how to make sense of grand schemes in everyday life”. In zijn lezing ontvouwt dr. Schielke een antropologische benadering voor het bestuderen van het dagelijks leven moslims op een manier die religie serieus neemt, maar mensen niet reduceert tot hun religiositeit.
