Een wekelijks portie burgerschap 31 – Vrijheidsnarcisten
Een wekelijks portie burgerschap. Met deze week vrijheidsnarcisten die van hun rotzooi een zelfmarketingsinstrument maken.
An anthropology of Muslims in Europe - A modest attempt by Martijn
Een wekelijks portie burgerschap. Met deze week vrijheidsnarcisten die van hun rotzooi een zelfmarketingsinstrument maken.
The July 2010 issue of Contemporary Islam (editors Daniel Varisco and Gabriel Marranci) is out now. The former issue, April 2010, is available for free. It is a special issue Muslims and Media: Perceptions, Participation and Change with Cemil Aydin and Juliane Hammer as guest editors. Here you can find the content below with the link for downloading the articles of this interesting issue.
Een wekelijks portie burgerschap. Met deze week het zomercarnaval, festivals en politieke polonaises.
UPDATED: 27-08-2010
This can be a very short entry. There isn’t going to be a Dutch mosque at Ground Zero. Or another mosque for that matter. In fact, it is not even about a mosque. So done, next topic. But there is more to it, of course.
A weekly round up of writings on the Internet, some relevant for my research, some political, some funny but all of them interesting (Dutch/English). (As usual to a large extent based upon suggestions from Dutch, other European, American and Middle Eastern readers. Thank you all.) This week featuring Khaled Said.
It’s almost holiday here and what is better than to read a good article from an anthropological journal (except swimming, riding and/or walking in the mountains or doing nothing at all)? Anyway, because the AAA journals do so well, they decided to give people free access to the most cited articles of their different journals, for one one month. Here’s the overview with the links you need.
This Amsterdam University Autumn School wants to think through the conundrums posed not only by the visible but also by the sonic presence of Muslims in the West. It aims at understanding the issues at stake of the sensing, and more particular listening body, in connection to secular-liberal governance by post-Christian nation-states. We want to tackle several questions: What does the emerging and quickly evolving Islamic soundscape and their interlinked listening practices in the West tell us about new (ethical) Muslim subjectivities? How does this relate to the ways in which sonic experiences affect the body? What kind of transformation occurs when these new practices leave the protected space of the counter-public sphere? How can these Islamic sound practices be submitted to governmental regimes? To what extent are sound policies implemented in order to securize the Western (European) secular (post-Christian) hegemonic project? The three days summer school, followed by a one-day workshop, will take place from 27-30 October
Een wekelijks portie burgerschap. Deze week de Nijmeegse Vierdaagse.
Een wekelijks portie burgerschap. Met vandaag van Uden naar Volkel met de bus en in niqab.
Orange Fever qualifies as a particular form of deep play in which the players are not just involved in a match stand stands for all those things mentioned above, but it is the game that gives people the capacity to give meaning to developments in current Dutch society.