C L O S E R

Guides lauded jihad, 9/11 hijackers | The Australian

Posted on February 17th, 2008 by martijn.
Categories: International Terrorism, Religious and Political Radicalization.

Guides lauded jihad, 9/11 hijackers | The Australian

Stephen Lunn and Richard Kerbaj | February 15, 2008CHILDREN should be raised to embrace violent jihad and Muslim wives should not discourage their husbands from becoming martyrs in the name of Allah, according to documents seized from an alleged Melbourne terror cell and cited in court yesterday.

(more…)

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Rechtspraak.nl – uitspraak hofstadzaak

Posted on January 23rd, 2008 by .
Categories: International Terrorism, ISIM/RU Research, Murder on theo Van Gogh and related issues, My Research, Religious and Political Radicalization.

Rechtspraak.nl – uitspraak hofstadzaak
Hof: ‘Hofstadgroep’ geen terroristische organisatie

De strafkamer van het Gerechtshof ’s-Gravenhage heeft vandaag in hoger beroep uitspraak gedaan in de zogenoemde “Hofstadzaak”.

Het hof heeft – anders dan de Rechtbank in eerste aanleg -geoordeeld dat er bij de Hofstadgroep geen sprake is van een criminele en terroristische organisatie, omdat er geen duurzaam en gestructureerd samenwerkingsverband kon worden vastgesteld en evenmin een gemeenschappelijk gedeelde ideologie. Ook was er volgens het hof geen sprake van dat de verdachten als groep het oogmerk hadden geweldsfeiten of opruiingsdelicten te begaan. Alle verdachten zijn dan ook vrijgesproken van deelname aan een criminele en terroristische organisatie.

Jason W. is door het hof wel veroordeeld tot 15 jaar cel voor het gooien van een handgranaat naar leden van het arrestatieteam van de Politie Den Haag en het in zijn bezit hebben van meerdere handgranaten. Ismail A. is van het medeplegen van het gooien van de handgranaat vrijgesproken, maar wel tot 15 maanden gevangenisstraf veroordeeld voor het in zijn bezit hebben van handgranaten. Volgens het hof kan niet bewezen worden dat Ismail A. van tevoren een afspraak had gemaakt dat Jason W. de handgranaat zou gooien. Het hof vond niet bewezen dat Jason W. en Ismail A. de handgranaten in hun bezit hadden met de bedoeling daar terroristische daden mee te plegen. Ook het gooien van de handgranaat door Jason W. is volgens het hof geen terroristische daad geweest, omdat niet bewezen kan worden dat hij dat heeft gedaan met als doel de bevolking erge vrees aan te jagen.

Het openbaar ministerie (OM) eiste eerder veroordeling van de Hofstadverdachten voor deelname aan een criminele en terroristische organisatie tot celstraffen van 22 maanden tot 2 jaar. Tegen Jason W. en Ismail A. had het OM een celstraf van 18 jaar geëist voor deelname aan de Hofstadgroep en het gooien van de handgranaat als terroristische daad. In maart 2006 oordeelde de Rechtbank Rotterdam dat de Hofstadgroep wel een criminele en terroristische organisatie was en veroordeelde de verdachten tot celstraffen van één tot vijf jaar. Jason W. werd daarnaast ook veroordeeld voor het gooien van de handgranaat en het in zijn bezit hebben van handgranaten en kreeg 15 jaar celstraf. Ismail A. werd ook veroordeeld voor het medeplegen van het gooien van de handgranaat en het in het bezit hebben van handgranaten en kreeg 13 jaar celstraf.

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Protected: Nieuwsbrief 080122 – Bob de Graaff: Terrorismewetenschappers vertrouwen te veel op de ratio

Posted on January 23rd, 2008 by martijn.
Categories: International Terrorism, Murder on theo Van Gogh and related issues, My Research, Religious and Political Radicalization.

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Jihadi software promises secure Web contacts | Technology | Internet | Reuters

Posted on January 20th, 2008 by .
Categories: Blogosphere, Religious and Political Radicalization.

Jihadi software promises secure Web contacts | Technology | Internet | Reuters

DUBAI (Reuters) – An Islamist Web site often used by al Qaeda supporters carried updated encryption software on Friday which it said would help Islamic militants communicate with greater security on the Internet.The Mujahideen Secrets 2 was promoted as “the first Islamic program for secure communications through networks with the highest technical level of encoding”.

The software, available free on the password-protected Ekhlaas.org site which often carries al Qaeda messages, is a newer version of Mujahideen Secrets issued in early 2007 by the Global Islamic Media Front, an al Qaeda-linked Web-based group.

“This special edition of the software was developed and issued by … Ekhlaas in order to support the mujahideen (holy war fighters) in general and the (al Qaeda-linked group) Islamic State in Iraq in particular,” the site said.

The efficacy of the new Arabic-language software to ensure secure e-mail and other communications could not be immediately gauged. But some security experts had warned that the wide distribution of its earlier version among Islamists and Arabic-speaking hackers could prove significant.

Al Qaeda supporters widely use the Internet to spread the group’s statements through hundreds of Islamist sites where anyone can post messages. Al Qaeda-linked groups also set up their own sites, which frequently have to move after being shut by Internet service providers.

Al Qaeda’s own media arm, As-Sahab, has become increasingly sophisticated in recent years. It issued 97 audio and video Web messages in 2007 compared with just 6 in 2002, according to IntelCenter (intelcenter.com), a U.S.-based group that monitors Islamist sites.

Al Qaeda and other groups have increasingly turned to the Internet to win young Muslims over to their fight against Western countries and Western-backed governments.

(Reporting by Firouz Sedarat; Editing by Giles Elgood)

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Jihadi software promises secure Web contacts | Technology | Internet | Reuters

Posted on January 20th, 2008 by martijn.
Categories: Blogosphere, Religious and Political Radicalization.

Jihadi software promises secure Web contacts | Technology | Internet | Reuters

DUBAI (Reuters) – An Islamist Web site often used by al Qaeda supporters carried updated encryption software on Friday which it said would help Islamic militants communicate with greater security on the Internet.The Mujahideen Secrets 2 was promoted as “the first Islamic program for secure communications through networks with the highest technical level of encoding”.

The software, available free on the password-protected Ekhlaas.org site which often carries al Qaeda messages, is a newer version of Mujahideen Secrets issued in early 2007 by the Global Islamic Media Front, an al Qaeda-linked Web-based group.

“This special edition of the software was developed and issued by … Ekhlaas in order to support the mujahideen (holy war fighters) in general and the (al Qaeda-linked group) Islamic State in Iraq in particular,” the site said.

The efficacy of the new Arabic-language software to ensure secure e-mail and other communications could not be immediately gauged. But some security experts had warned that the wide distribution of its earlier version among Islamists and Arabic-speaking hackers could prove significant.

Al Qaeda supporters widely use the Internet to spread the group’s statements through hundreds of Islamist sites where anyone can post messages. Al Qaeda-linked groups also set up their own sites, which frequently have to move after being shut by Internet service providers.

Al Qaeda’s own media arm, As-Sahab, has become increasingly sophisticated in recent years. It issued 97 audio and video Web messages in 2007 compared with just 6 in 2002, according to IntelCenter (intelcenter.com), a U.S.-based group that monitors Islamist sites.

Al Qaeda and other groups have increasingly turned to the Internet to win young Muslims over to their fight against Western countries and Western-backed governments.

(Reporting by Firouz Sedarat; Editing by Giles Elgood)

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Toevalligerwijs in een slechte actiefilm – de Volkskrant

Posted on January 19th, 2008 by .
Categories: ISIM/RU Research, Murder on theo Van Gogh and related issues, Religious and Political Radicalization, Young Muslims, Youth culture (as a practice).

Toevalligerwijs in een slechte actiefilm – New Articles – de Volkskrant
Toevalligerwijs in een slechte actiefilm

Door Janny Groen en Annieke Kranenberg

De laatste keer dat Rachid zijn beste vriend sprak, maakten ze ’s avonds na elven een wandeling rond de Sloterplas in Amsterdam-West. Ze waren met z’n drieën: Rachid, Mohammed B. en een buurjongen. De drie kenden elkaar uit dezelfde betonnen flat in de Hart Nibbrigstraat. Ze spraken over vroeger, toen ze nog jong en onbezonnen waren. Rachid moest lachen. Mohammed niet. Hij was heel stil, herinnert Rachid zich. ‘Mohammed vond dat de groep niet serieus bezig was met het geloof. Ik zei dat ik voortaan beter mijn best zou doen zijn leer te begrijpen.’ Zo namen ze afscheid.

De volgende dag, op 2 november 2004, hoorde Rachid van zijn broertje dat Theo van Gogh was vermoord. Hij zette de televisie aan en hoorde het signalement van de dader: baard, bril, djellaba. Rachid dacht onwillekeurig aan zijn vriend, maar verwierp die gedachte weer snel. (more…)

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Protected: AD.nl – Binnenland – ’Leven ex-terreurverdachte voorlopig helemaal kapot’

Posted on January 18th, 2008 by martijn.
Categories: International Terrorism, Religious and Political Radicalization.

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Protected: Vrijlating terreurverdachten Rotterdam – Telegraaf.nl

Posted on January 16th, 2008 by martijn.
Categories: International Terrorism, Religious and Political Radicalization.

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NRC / Alexander Weissink: Jihad in verwarring

Posted on December 23rd, 2007 by .
Categories: International Terrorism, Religious and Political Radicalization.

Jihad in Verwarring door Alexander Weissink

Sayyid Imam, spijtoptant van de terreur

Een belangrijke ideoloog van de gewelddadige jihad verwerpt de activiteiten van Al-Qaeda en roept op tot een ‘eind aan het wereldwijde bloedbad’. Maar: is hij oprecht?

In de Tora-gevangenis in het zuiden van de Egyptische hoofdstad is de Egyptische emir Sayyid Imam Abdulaziz al-Sharif (57) op andere gedachten gekomen – of misschien: gebracht. Een belangrijke ideoloog van de internationale jihad roept op een einde te maken aan het wereldwijde bloedbad en verwerpt de activiteiten van Al-Qaeda. „Het is ons door god verboden agressie te begaan, zelfs als de vijanden van islam dat wel doen”, stelt Sayyid Imam in zijn herziening onder de titel Rationalisering van de jihad in Egypte en de wereld. „Vech t in godsnaam tegen degene die jou bevechten, maar overtreed de grens niet, want god houdt niet van overtreders.”

Het pleidooi voor vreedzaam verzet lijkt een spectaculaire ommekeer in de opvattingen van de man die direct na de aanslagen op New York en Washington op 11 september 2001 nog zei dat terrorisme een plicht is zolang de Verenigde Staten een land van ongelovigen zijn. Dagelijks verschijnt een passage uit het honderdenelf pagina’s tellende document van zijn nieuwe gedachtegoed in Masri al-Youm (Egypte Vandaag), de grootste onafhankelijke krant van Egypte.

Sayyid Imam, opgeleid als chirurg en ook bekend onder zijn nom de guerre Dr. Fadl (Edelmoedige Doctor), is de grondlegger van de Egyptische Islamitische Jihad, een islamitische terreurbeweging die dood en verderf zaaide in de jaren tachtig en negentig. De Islamitische Jihad was verantwoordelijk voor diverse bloedige aanslagen, waaronder de moord op president Anwar Sadat in 1981 en een mislukte aanslag op president Hosni Mubarak tijdens een bezoek aan Ethiopië in 1995.

Sayyid Imam was de eerste emir, ofwel de ideoloog, geestelijk leider en commandant van de Islamitische Jihad. Zijn theoretische beschouwing met de titel Basisprincipes in de voorbereiding op jihad werd wereldwijd het handboek voor gewelddadige jihadisten en dient tot de dag van vandaag als blauwdruk voor Al-Qaeda. In de gedachtewereld van deze extremisten is iedereen, moslim of niet, die het niet met hun fundamentalistische doctrine eens is, een ongelovige en verdient daarom de dood. De geestelijk leiders claimen het gezag over ‘takfir’, ofwel excommunicatie. (more…)

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Protected: HLN: België – Terreuralarm in Brussel na ontsnappingspoging Trabelsi (111745)

Posted on December 22nd, 2007 by martijn.
Categories: International Terrorism, Religious and Political Radicalization.

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Der Spiegel – Vast majority of Muslims in Germany reject religiously motivated terrorism and violence

Posted on December 21st, 2007 by .
Categories: Religious and Political Radicalization.

New Study Shows Islamist Minority: Interior Ministry Warns of Radicalization of Muslims – International – SPIEGEL ONLINE – News

[…] the authors concluded that the vast majority of Muslims in Germany reject religiously motivated terrorism and violence: Some 92 percent of respondents agreed with the statement that terrorist acts in the name of Islam were a serious sin and an insult to Allah.

But the authors saw a potential threat in a small minority with Islamist leanings: Around 6 percent of those surveyed were classified as having “violent tendencies,” while 14 percent of respondents had “anti-democratic” tendencies.

Around 12 percent of the Muslims in Germany identified with a religious-moral critique of the West and supported corporal punishment and the death penalty. The report also concluded that religious beliefs are becoming increasingly important for young people.

The study, which was carried out by Katrin Brettfeld and Peter Wetzels from the Institute for Criminology at the University of Hamburg, was commissioned by the Interior Ministry in an attempt to finding out the extent to which the Muslim community in Germany provides a breeding ground for extremist groups and potential terrorists. The authors interviewed 1,750 Muslims living in Germany for the study. Of that number, around 40 percent had German citizenship.

[…]

[…]social anthropologist Werner Schiffauer urged caution when interpreting the results. He told the daily newspaper Frankfurter Rundschau that “anti-democratic attitudes were equally common among Muslims and Germans (sic),” adding that it could not be concluded that Islam encourages anti-democratic tendencies. Leaders of groups representing the Turkish community and Muslims in Germany also urged caution in interpreting the results.

In concluding that 6 percent of Muslims in Germany have violent tendencies, the study appears to contradict to some extent the findings of Germany’s domestic intelligence agency, the Office for the Protection of the Constitution, which monitors Islamist activity in the country. According to its 2006 report, there are currently around 32,000 Islamists in Germany who pose a potential security threat. That figure represents slightly more than 1 percent of the around 3 million Muslims who live in the country.

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What does it mean to be Muslim in Morocco ? | sur Jeunes Du Maroc, Portail des Jeunes

Posted on December 14th, 2007 by martijn.
Categories: ISIM/RU Research, Morocco, Religious and Political Radicalization, Young Muslims, Youth culture (as a practice).

What does it mean to be Muslim in Morocco ? | sur Jeunes Du Maroc, Portail des Jeunes

The Moroccan constitution updated in 1996 states that people who are born in Morocco are by tradition Muslims- 85% to 90% are Sunnis

(Lamchichi, 1995, p.239). It implies that Moroccan citizens are not religiously free and have no choice in term of religion direction while it represents a public affair, yet it should private. According to Oxford Advanced Learner’s dictionary, “religion is one of the systems of faith that are based on the belief in the existence of a particular god or gods”. In reality, Moroccans do not follow Islam’s precepts and rules because of the educational system, the western influence, and the cult’s freedom. In fact, for example, in the Islamic religion as it is written is the Koran, the sacred book for Muslims, it is prohibited to have premarital relations for both men and women and it is forbidden to drink wine. However, Moroccans do it without paying attention to Islam and society. Also, politically, some Moroccans believe that the increasing of the Islamic party, PJD, is going to be a disaster since they strongly believe that they will live in the same context that people lived in Iran during 1979. All these ideas give no homogenous religious identity – in accordance with Oxford Advanced Learner’s dictionary “who or what somebody or something is”- to Moroccans. Indeed, what does it mean to be Muslim in Morocco ? I will try to propose a possible answer to this question in six parts : first, Moroccans’ points of view through a survey, second the conception of Islam by Moroccan intellectuals, third the ideas of famous figures in Muslim World, fourth foreign authors’ point of view, fifth the feedback of a seminar organized by a scholar group HEM (High Studies of Management), and finally position of Moroccan government about Moroccan citizens’ religious identity.

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What does it mean to be Muslim in Morocco ? | sur Jeunes Du Maroc, Portail des Jeunes

Posted on December 14th, 2007 by .
Categories: ISIM/RU Research, Morocco, Religious and Political Radicalization, Young Muslims, Youth culture (as a practice).

What does it mean to be Muslim in Morocco ? | sur Jeunes Du Maroc, Portail des Jeunes

The Moroccan constitution updated in 1996 states that people who are born in Morocco are by tradition Muslims- 85% to 90% are Sunnis

(Lamchichi, 1995, p.239). It implies that Moroccan citizens are not religiously free and have no choice in term of religion direction while it represents a public affair, yet it should private. According to Oxford Advanced Learner’s dictionary, “religion is one of the systems of faith that are based on the belief in the existence of a particular god or gods”. In reality, Moroccans do not follow Islam’s precepts and rules because of the educational system, the western influence, and the cult’s freedom. In fact, for example, in the Islamic religion as it is written is the Koran, the sacred book for Muslims, it is prohibited to have premarital relations for both men and women and it is forbidden to drink wine. However, Moroccans do it without paying attention to Islam and society. Also, politically, some Moroccans believe that the increasing of the Islamic party, PJD, is going to be a disaster since they strongly believe that they will live in the same context that people lived in Iran during 1979. All these ideas give no homogenous religious identity – in accordance with Oxford Advanced Learner’s dictionary “who or what somebody or something is”- to Moroccans. Indeed, what does it mean to be Muslim in Morocco ? I will try to propose a possible answer to this question in six parts : first, Moroccans’ points of view through a survey, second the conception of Islam by Moroccan intellectuals, third the ideas of famous figures in Muslim World, fourth foreign authors’ point of view, fifth the feedback of a seminar organized by a scholar group HEM (High Studies of Management), and finally position of Moroccan government about Moroccan citizens’ religious identity.

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Associated Press of Pakistan – Darul Uloom issues fatwa denouncing terrorism

Posted on December 14th, 2007 by .
Categories: International Terrorism, Religious and Political Radicalization.

Associated Press of Pakistan – Darul Uloom issues fatwa denouncing terrorism
NEW DELHI, Dec. 13 APP: Darul Uloom Deoband, a leading Islamic centre in India issued fatwa denouncing terrorism and said it was against Islamic principles. Media reports quoted Mufti-e-Azam Maulana Fazlurehman Hilal Usmani, a scholar of Darul Uloom as saying in Saharanpur “Jehad signifies a fight against evil while terrorism is aimed at killing of innocent people. The two are opposite each other.”

Terrorism is a henious crime against humanity and it should not be equated with jehad, he added.

According to Islamic principles, “killing of an innocent is equal to killing of the entire humanity. Some fanatics are bringing a bad name not only to Muslims but also to Islam on the pretext of waging jehad”, the scholar said.

“Jehad is the ultimate destination. There is no greed in jehad; the man sacrifices his life for a noble cause. Islam provides that even during war, places of worship, innocent people, hospitals and educational institutions should not be targeted,” Mufti-e-Azam said.

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MEMRI: Major Jihadi Cleric and Author of Al-Qaeda's Shari'a Guide to Jihad: 9/11Was a Sin; A Shari'a Court Should Be Set Up to Hold Bin Laden and Al-Zawahiri Accountable; There Are Only Two Kinds of People in Al-Qaeda – The Ignorant and Those Who Seek Worldly Gain

Posted on December 14th, 2007 by martijn.
Categories: International Terrorism, Religious and Political Radicalization.

MEMRI: Major Jihadi Cleric and Author of Al-Qaeda’s Shari’a Guide to Jihad: 9/11Was a Sin; A Shari’a Court Should Be Set Up to Hold Bin Laden and Al-Zawahiri Accountable; There Are Only Two Kinds of People in Al-Qaeda – The Ignorant and Those Who Seek Worldly Gain

Over the last few weeks, Sayyed Imam Al-Sharif, one of the least public yet most important figures in the global jihad movement, has published a long-awaited new work, Wathiqat Tarshid Al-‘Aml Al-Jihadi fi Misr w’Al-‘Alam (“Document of Right Guidance for Jihad Activity in Egypt and the World”), in which he calls for a stop to jihad activities in the West and also to those against the ruling regimes in Muslim countries. The new book, which Imam wrote while serving a life sentence in Egypt, was published in serial form in two Arab dailies, the Kuwaiti Al-Jarida and the Egyptian Al-Masri Al-Yawm, and has been the subject of extensive discussion and polemic among Islamists and observers of Islamist movements. The document is at once a book and a formal initiative, and the majority of leaders and members of the Jihad organization in the Egyptian prisons have signed the document and promised to stop armed activities. This entire process was facilitated by the Egyptian authorities, and the document was reviewed by a commission of Al-Azhar scholars. [1]

The book has generated such interest due to its author’s standing and importance among radical Islamists. In addition to his given name, Sayyed Imam Al-Sharif, he is also known as “Dr. Fadl” and “‘Abd Al-Qader Bin ‘Abd Al-‘Aziz.” His 1988 book on the laws of jihad, Al-‘Umda fi I’dad Al-‘Udda (“The Essentials of Making Ready [for Jihad]”),was used as a jihad manual in Al-Qaeda training camps in Afghanistan. [2] In addition, Sayyed Imam is one of Ayman Al-Zawahiri’s oldest associates.

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MEMRI: Major Jihadi Cleric and Author of Al-Qaeda’s Shari’a Guide to Jihad: 9/11Was a Sin; A Shari’a Court Should Be Set Up to Hold Bin Laden and Al-Zawahiri Accountable; There Are Only Two Kinds of People in Al-Qaeda – The Ignorant and Those Who Seek Worldly Gain

Posted on December 14th, 2007 by .
Categories: International Terrorism, Religious and Political Radicalization.

MEMRI: Major Jihadi Cleric and Author of Al-Qaeda’s Shari’a Guide to Jihad: 9/11Was a Sin; A Shari’a Court Should Be Set Up to Hold Bin Laden and Al-Zawahiri Accountable; There Are Only Two Kinds of People in Al-Qaeda – The Ignorant and Those Who Seek Worldly Gain

Over the last few weeks, Sayyed Imam Al-Sharif, one of the least public yet most important figures in the global jihad movement, has published a long-awaited new work, Wathiqat Tarshid Al-‘Aml Al-Jihadi fi Misr w’Al-‘Alam (“Document of Right Guidance for Jihad Activity in Egypt and the World”), in which he calls for a stop to jihad activities in the West and also to those against the ruling regimes in Muslim countries. The new book, which Imam wrote while serving a life sentence in Egypt, was published in serial form in two Arab dailies, the Kuwaiti Al-Jarida and the Egyptian Al-Masri Al-Yawm, and has been the subject of extensive discussion and polemic among Islamists and observers of Islamist movements. The document is at once a book and a formal initiative, and the majority of leaders and members of the Jihad organization in the Egyptian prisons have signed the document and promised to stop armed activities. This entire process was facilitated by the Egyptian authorities, and the document was reviewed by a commission of Al-Azhar scholars. [1]

The book has generated such interest due to its author’s standing and importance among radical Islamists. In addition to his given name, Sayyed Imam Al-Sharif, he is also known as “Dr. Fadl” and “‘Abd Al-Qader Bin ‘Abd Al-‘Aziz.” His 1988 book on the laws of jihad, Al-‘Umda fi I’dad Al-‘Udda (“The Essentials of Making Ready [for Jihad]”),was used as a jihad manual in Al-Qaeda training camps in Afghanistan. [2] In addition, Sayyed Imam is one of Ayman Al-Zawahiri’s oldest associates.

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Terrorize your lyrics – Suspended sentence for Samina Malik

Posted on December 7th, 2007 by martijn.
Categories: International Terrorism, ISIM/RU Research, Public Islam, Religious and Political Radicalization.

Suspended sentence for the ‘lyrical terrorist’ – Independent Online Edition > Crime

The Crown Prosecution Service said: “Samina Malik was not prosecuted for writing poetry. She was convicted of collecting information, without reasonable excuse, of a kind likely to be useful to a person committing or preparing an act of terrorism.

“She claimed in her defence that she was ‘a lyrical terrorist’ who wrote poetry which ‘did not mean anything’, but this was rejected by the jury.”

Another blow for civil liberties

This case shows the increasing encroachment of the criminal law on civil liberties since 9/11 and 7/7.

Salima Malik’s conviction was secured under the widely drawn Terrorism Act 2000 which makes it an offence to be in possession of written material likely to be useful to a person committing or preparing an act of terrorism.

But in describing her actions as on the margin of the criminal law the judge appeared to be signalling that Labour’s anti-terror laws trod a very fine line between protecting the public from terrorism and curbing the right to freedom of expression.

Her conviction has been seized on by civil libertarians, who have complained that Labour has brought in a number of offences that amount to a threat to the rights of free expression.

Liberty, the human rights group, says free speech is a victim of the war on terror, with offences of “encouragement” and “glorification” of terrorism threatening to make careless talk a crime.

Robert Verkaik, Law Editor

Today several weblogs have the Samina Malik day in order to stand up for free speech in general and her case in particular. See here and here and also here for an earlier post of mine on this issue.

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Protected: 'Hofstadgroep bestaat niet' – vrijdag 30 november 2007 – DePers.nl

Posted on November 30th, 2007 by martijn.
Categories: Murder on theo Van Gogh and related issues, Religious and Political Radicalization.

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Protected: ‘Hofstadgroep bestaat niet’ – vrijdag 30 november 2007 – DePers.nl

Posted on November 30th, 2007 by martijn.
Categories: Murder on theo Van Gogh and related issues, Religious and Political Radicalization.

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Protected: Trouw, hetNieuws| wereld – Geweld is uit voor ideoloog van Al-Kaida

Posted on November 26th, 2007 by martijn.
Categories: International Terrorism, Religious and Political Radicalization, Religious Movements.

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Protected: Trouw, hetNieuws| wereld – Geweld is uit voor ideoloog van Al-Kaida

Posted on November 26th, 2007 by martijn.
Categories: International Terrorism, Religious and Political Radicalization, Religious Movements.

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Protected: Bezorgdheid Nederlanders over terrorisme daalt verder, over radicalisering stijgt

Posted on November 22nd, 2007 by martijn.
Categories: International Terrorism, Multiculti Issues, Religious and Political Radicalization.

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How to Look at Homegrown Terror – TIME

Posted on November 21st, 2007 by .
Categories: International Terrorism, ISIM/RU Research, Religious and Political Radicalization, Religious Movements.

How to Look at Homegrown Terror – TIME

How to Look at Homegrown Terror
By Amanda Ripley

The most sophisticated government analysis of the homegrown terrorism threat to be made public in the United States came out this week, and it didn’t come from Washington — not from the FBI, the Director of National Intelligence or the Department of Homeland Security. It came from the New York City Police Department, and with any luck, its release will spur the federal government ostensibly leading the war on terror to show more faith in the general public’s ability to digest serious intelligence.

The report, entitled “Radicalization in the West: The Homegrown Threat,” makes several important and underappreciated points.

— There is no useful profile to predict who will become radicalized. Most would-be terrorists are “unremarkable men” living “unremarkable lives.” They don’t have criminal histories, and they don’t always gather at mosques.

— They do, however, follow remarkably similar behavior patterns. Participants in 11 anti-Western terrorism plots analyzed in the report all went through four stages on the path from unremarkable to violent: Pre-radicalization, Self-identification, Indoctrination and Jihadization.

The report isn’t perfect. The phrase “Jihadization” is problematic, and has already alienated some of the Muslim-American leaders who should be included in this conversation. Nor is it all new. Some of these points have been made before by respected counterterrorism scholars. But the fact that it came from a government organization, not a think tank, and that it struggles mightily not to dumb down its content, makes it exceptional.

“It’s remarkable to me that one of the first public reports on radicalization to get it right came from a police department,” says Chris Heffelfinger, a counterterrorism expert with the Combating Terrorism Center at the U.S. Military Academy, West Point. “Our preconception is that it should come from the top, from the White House, [but] I don’t think the CIA or any other analytic agency has better stuff than this.”

The authors, Mitchell D. Silber and Arvin Bhatt, of the NYPD’s intelligence division, spent months traveling the world and systematically analyzing the facts: who has participated in foiled and realized plots against the West? Where did they meet? What motivated them? And how did they go from being regular people, often citizens of Western nations, to radical violent extremists?

“This was a triumph of sensible men working very, very hard to get a good understanding of how this process works and determined, despite the risks, to get it out into the public,” says Brian Jenkins, a veteran counterterrorism expert at the RAND Corporation who was also a consultant on the report.

The NYPD has, since 9/11, built up one of the most impressive intelligence organizations in the world. The Department has officers based in the U.K., Israel and Europe, among other places. It also has hundreds of linguists who speak Farsi, Arabic and Urdu. Its intelligence division is led by David Cohen, who spent 35 years at the CIA.

In the past, the NYPD has been criticized for not sharing its intelligence widely, and it could have easily kept this report private and still reached its primary audience of law-enforcement officials. But it chose not to. “The NYPD knew it was going to draw some flak, as anything pertaining to domestic intelligence does and should. But we’d rather have the public debate, as noisy and rude as it may be, than have frightened acquiescence,” Jenkins says. “Too much of the message to the American people has been a message of fear, without explanation. In order to really get this, we have to educate, engage and enlist the citizens.”

Of course, doing that has its own dangers, and once the Department made its findings public — after a road show in Washington to the powers that be — it quickly became clear why this kind of thing doesn’t happen as often as it should. First, the broadcast media mischaracterized the report. Certain TV news shows defaulted to their usual “be afraid, be very afraid” script and claimed the report described two dozen active sleeper cells in the U.S. In fact, it did no such thing. If you read the 90-page report, you will see that it is a retrospective analysis of past plots, conducted with meticulous attention to detail. It is not the vague warnings of imminent doom we have heard from the federal government in the past. But the local CBS affiliate in New York City described it as “chilling,” perhaps out of habit.

At the press conference announcing the findings, NYPD Commissioner Ray Kelly and his counterterrorism team started out visibly proud of their report. But questions from the media forced Kelly to keep stressing the basics. Reporters wanted to know how many cells Kelly was watching in the New York area, and how frightened we should be. “That’s not what this is about,” he said.

By afternoon, American-Muslim organizations had issued press releases criticizing the report. The Council on American-Islamic Relations said it cast suspicion on all U.S. Muslims, even though the report repeatedly stresses that there is no obvious way to profile would-be terrorists. The Muslim Public Affairs council says the report contradicts the findings of the federal National Intelligence Estimate declassified last month. But that’s an oversimplification. The National Intelligence Estimate did put more emphasis on the threat of al-Qaeda, but both reports stressed the danger of radical, self-generating cells. The federal Estimate is put together by people whose focus is overseas, says Frank Cilluffo at the Homeland Security Policy Institute at George Washington University. The feds will never be as well-positioned as NYPD to understand the homegrown threat. “Ultimately, state and local authorities know their communities best.”

Perhaps one of the best things the report will do is create competitive pressure, Cilluffo suggests, spurring the feds and other police departments to greater feats of transparency and nuance. Historically, at the FBI and the Department of Justice in particular, intelligence is meant to be kept close, and the public is not to be trusted. Hopefully, the public and the NYPD will, eventually, prove them wrong.

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Protected: de Volkskrant – Binnenland – Zwaardere eisen tegen Hofstadgroep

Posted on November 15th, 2007 by martijn.
Categories: International Terrorism, Murder on theo Van Gogh and related issues, Religious and Political Radicalization, Young Muslims.

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Poetic (in)justice?

Posted on November 10th, 2007 by martijn.
Categories: International Terrorism, ISIM/RU Research, Public Islam, Religious and Political Radicalization, Youth culture (as a practice).

Poetic Justice is a literary device which virtue or the good is ultimately rewarded and/or vice punished and is related to Aristotle’s Poetics. According to Aristotle poetry is superior to history in that it shows what should or must happen, rather than merely what does occur. Poetic justice is also used to describe how a work should inspire proper moral behavior in its audience by illustrating the triumph of good over evil.

In 2006 I received an email with a .pdf file that contained an article called Raising Mujahideen Children from a Moroccan-Dutch Muslim woman. Around the same time the article was posted on a Dutch webforum Marokko.nl by someone else which triggered a small discussion. The piece was originally written by Umm Musab al-Gharib; a nickname that I came across several times. Umm Musab al-Gharib aka LyricalTerrorist aka Bint al Shaheed aka Stranger awaiting Martyrdom posted several messages on different websites, mostly poems. Many of those were send to me by the woman I mentioned earlier.

Busy with other things I did not gave it much thought until I read an article at the BBC website about Samina Malik: (more…)

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