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Posted on June 28th, 2006 by martijn.
Categories: Internal Debates, International Terrorism, Religious and Political Radicalization.
BBC NEWS | UK | England | West Midlands | Muslim leaders condemn terrorism
Muslim leaders condemn terrorism
Birmingham Central Mosque
The edict was agreed in a meeting at Birmingham Central Mosque
Islamic leaders across Birmingham have issued a joint message against terrorism in a bid to tackle mistrust of Muslims in the UK.
Leaders of the 150 mosques in the city have backed the statement, which comes in response to the police raid in London’s Forest Gate this month.
The religious edict makes clear the killing of innocent victims is against the principles of Islam.
It has been welcomed by the chief constable of the West Midlands.
The message is thought to be the first joint statement made by Muslim scholars in the UK against terrorism.
Activities regulated
It states: “That killing of innocent civilians is absolutely forbidden in Islam and anyone who contemplates or commits any such act, does so against the teachings of Islam.”
The statement adds action has been taken to regulate the activities of every mosque to ensure worshippers are given a message of “calmness and civic responsibility”.
It said the action of the UK Government in Iraq had caused anger in the Muslim community but there is a “resolve to guide the Muslim response in accordance with good citizenship”.
Dr Muhammad Naseem, chairman of the Birmingham Central Mosque, said: “There is a perception that Muslims are a source of terrorism.
“Although individuals have made statements against terrorism people still say Muslims aren’t denouncing terrorism.”
‘Positive announcement’
Terrorism is against the teachings of Islam, Dr Naseem explained, saying he was making the leaders’ position clear.
“We hope this will improve the understanding between religious communities in the city,” he added.
West Midlands chief constable Paul Scott-Lee said: “I am delighted by this positive announcement from our local mosques and fully support what is an important statement for all our communities.”
It is planned that similar anti-violence messages from Muslim leaders across other UK cities will be issued as part of the initiative.
Posted on June 28th, 2006 by .
Categories: Internal Debates, International Terrorism, Religious and Political Radicalization.
BBC NEWS | UK | England | West Midlands | Muslim leaders condemn terrorism
Muslim leaders condemn terrorism
Birmingham Central Mosque
The edict was agreed in a meeting at Birmingham Central Mosque
Islamic leaders across Birmingham have issued a joint message against terrorism in a bid to tackle mistrust of Muslims in the UK.
Leaders of the 150 mosques in the city have backed the statement, which comes in response to the police raid in London’s Forest Gate this month.
The religious edict makes clear the killing of innocent victims is against the principles of Islam.
It has been welcomed by the chief constable of the West Midlands.
The message is thought to be the first joint statement made by Muslim scholars in the UK against terrorism.
Activities regulated
It states: “That killing of innocent civilians is absolutely forbidden in Islam and anyone who contemplates or commits any such act, does so against the teachings of Islam.”
The statement adds action has been taken to regulate the activities of every mosque to ensure worshippers are given a message of “calmness and civic responsibility”.
It said the action of the UK Government in Iraq had caused anger in the Muslim community but there is a “resolve to guide the Muslim response in accordance with good citizenship”.
Dr Muhammad Naseem, chairman of the Birmingham Central Mosque, said: “There is a perception that Muslims are a source of terrorism.
“Although individuals have made statements against terrorism people still say Muslims aren’t denouncing terrorism.”
‘Positive announcement’
Terrorism is against the teachings of Islam, Dr Naseem explained, saying he was making the leaders’ position clear.
“We hope this will improve the understanding between religious communities in the city,” he added.
West Midlands chief constable Paul Scott-Lee said: “I am delighted by this positive announcement from our local mosques and fully support what is an important statement for all our communities.”
It is planned that similar anti-violence messages from Muslim leaders across other UK cities will be issued as part of the initiative.
Posted on June 27th, 2006 by .
Categories: Misc. News.
Somali-born politician to keep Dutch citizenship – Europe – International Herald Tribune
Hirsi Ali to keep Dutch citizenship
Reuters, The Associated Press, The New York Times
Published: June 27, 2006
AMSTERDAM A Somali-born Dutch politician and outspoken critic of Islam is to be allowed to keep her Dutch citizenship despite admitting that she lied in her asylum application, the Dutch government said Tuesday.
The politician, Ayaan Hirsi Ali, resigned from Parliament in May and said she would leave the country after the immigration minister, Rita Verdonk, a member of Hirsi Ali’s own VVD liberal party, told her she might lose her citizenship.
Verdonk’s decision created an uproar in Parliament, which demanded that she find a way out of the embarrassment.
The situation was resolved late Monday when Dutch cabinet members agreed that Hirsi Ali, whose real name is Hirsi Magan, should not be stripped of her citizenship.
Verdonk told Parliament on Tuesday that Hirsi Ali would be able to keep her Dutch nationality.
Hirsi Ali, 36, had admitted using a false name and date of birth when she arrived in the Netherlands in 1992. Dutch cabinet members agreed that because she used her grandfather’s name, which is allowed under Somali law, the false claim would not be held against her.
In a published statement, Hirsi Ali said that she would continue to use Hirsi Ali as her name and regretted giving the authorities the wrong impression about her identity.
“Ayaan Hirsi Ali’s identity has been sufficiently verified and for this reason she has indeed obtained Dutch nationality,” Verdonk said in a statement, explaining that her initial decision to strip Hirsi Ali of Dutch citizenship was not based on a full understanding of the circumstances of her name change.
On her asylum application Hirsi Ali also pretended that she had come to the Netherlands from war-torn Somalia, rather than via Kenya and Germany. Refugees are usually required to apply for asylum in the first safe country they reach after fleeing. However, she said those facts had been public knowledge when the VVD chose her as a candidate for Parliament in 2002.
Hirsi Ali had been living under the protection of bodyguards since 2002 but went deeper into hiding in 2004 when an Islamic militant killed the filmmaker Theo van Gogh after he directed a film, “Submission,” for which she wrote the script.
The short film showed four fictional Muslim women praying and lamenting about their abuse. In some scenes the partly dressed women had Koranic text painted on their skin.
Many Muslims considered the film blasphemous.
Hirsi Ali was in the United States on Tuesday looking for a house in the Washington area, where she has accepted a position with the conservative research institute, the American Enterprise Institute, beginning in September.
She told Dutch television that she was “very thankful and proud” to have her passport back. Asked if she was forced to express her regrets and take the blame in a statement she issued Tuesday, she said: “It was a political compromise. For me a quick resolution of the problem was much more important than a bit of pride.” It was clear, she added, that “if I made that statement the issue would be resolved.”
In a statement released simultaneously with Verdonk’s letter, Hirsi Ali said she regretted the confusion over her name. She said her admission of lying had been a mistake since the name she adopted was legitimate.
Posted on June 26th, 2006 by .
Categories: International Terrorism, Religious and Political Radicalization.
Read this: The Short, Violent Life of Abu Musab al-Zarqawi!! by Mary Anne Weaver
How a video-store clerk and small-time crook reinvented himself as America’s nemesis in Iraq
He continued, “The Americans have been patently stupid in all of this. They’ve blown Zarqawi so out of proportion that, of course, his prestige has grown. And as a result, sleeper cells from all over Europe are coming to join him now.†He paused for a moment, then said, “Your government is creating a self-fulfilling prophecy.â€
Posted on June 26th, 2006 by martijn.
Categories: Gender, Kinship & Marriage Issues.
Saudi women unveil opinions online | csmonitor.com
More women are blogging in the Kingdom, getting the attention of censors and their conservative counterparts.
By Rasheed Abou-Alsamh | Contributor to The Christian Science Monitor
JEDDAH, SAUDI ARABIA – In this country where women are forced to completely cover themselves in public, are barred from driving, and need permission to travel abroad, it’s small wonder many are embracing the freedom of anonymity on the Internet.As Internet usage continues to climb here, so do the numbers of women who have started Web logs, or blogs, to express themselves in ways they might never do in public.
“I love blogging because it helps me to express myself and I like to write in English,” says Farah Aziz, a translation student at King Saud University in Riyadh who started blogging in January 2005.
On several women Saudi bloggers:
Green Tea (Arab)
Posted on June 26th, 2006 by .
Categories: Gender, Kinship & Marriage Issues.
Saudi women unveil opinions online | csmonitor.com
More women are blogging in the Kingdom, getting the attention of censors and their conservative counterparts.
By Rasheed Abou-Alsamh | Contributor to The Christian Science Monitor
JEDDAH, SAUDI ARABIA – In this country where women are forced to completely cover themselves in public, are barred from driving, and need permission to travel abroad, it’s small wonder many are embracing the freedom of anonymity on the Internet.As Internet usage continues to climb here, so do the numbers of women who have started Web logs, or blogs, to express themselves in ways they might never do in public.
“I love blogging because it helps me to express myself and I like to write in English,” says Farah Aziz, a translation student at King Saud University in Riyadh who started blogging in January 2005.
On several women Saudi bloggers:
Green Tea (Arab)
Posted on June 26th, 2006 by martijn.
Categories: Islamnews.
Telegraph | News | Police seize long lost Islamic treasures of the Java Sea
The implication is that instead of being spread across the Indian Ocean by Arab traders, as previously thought, the religion of Mohammed could have been brought to what is now the world’s most populous Muslim nation from China, where there was already a Muslim presence.
Posted on June 26th, 2006 by .
Categories: Islamnews.
Telegraph | News | Police seize long lost Islamic treasures of the Java Sea
The implication is that instead of being spread across the Indian Ocean by Arab traders, as previously thought, the religion of Mohammed could have been brought to what is now the world’s most populous Muslim nation from China, where there was already a Muslim presence.
Posted on June 26th, 2006 by .
Categories: Joy Category.
I find this very interesting. Don’t you?
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The faces above are so called average faces. Highly intelligent as I am, I thought well these people look quite hansom…so conclusion might be that a face becomes more attractive when it resembles the average in a higher degree.
Not. Well there is some truth in that but some people with more skills than I have on this territory have done some more thinking: Beautycheck – average faces
Posted on June 25th, 2006 by martijn.
Categories: Joy Category.
Well, game over. After 90 minutes (well effectively 30 and something minutes) we lost against Portugal and deserved so. Now let’s start integrate again!
“Hey, stupid never heard of integration?”
Picture via Levinas and Culture.
Posted on June 25th, 2006 by .
Categories: Joy Category.
Well, game over. After 90 minutes (well effectively 30 and something minutes) we lost against Portugal and deserved so. Now let’s start integrate again!
“Hey, stupid never heard of integration?”
Picture via Levinas and Culture.
Posted on June 25th, 2006 by .
Categories: Multiculti Issues.
Allochtonen Weblog
Onderzoek: diepe kloof tussen moslims en Westen
Uit een onderzoek dat het Amerikaanse Pew Research Center in 15 landen hield, blijkt dat er een diepe kloof is tussen moslims en het Westen. Zo zien moslims de Amerikanen en Europeanen als zelfzuchtig, immoreel en inhalig. Aan de andere kant zien Amerikanen en Europeanen de moslims als arrogant, gewelddadig en intolerant. Het onderzoek werd niet gehouden in Nederland, maar wel in onder meer Amerika, Duitsland, Groot-Brittannië, Egypte, Pakistan en Turkije.
De meerderheid van de mensen in zowel het Midden-Oosten als Europa vindt de verhoudingen tussen moslims en westerlingen slecht. Beiden wijzen met de beschuldigende vinger naar elkaar over die slechte verhoudingen. In de westerse landen worden de moslims verantwoordelijk gehouden, in de moslimlanden en onder moslims in Europa krijgen de burgers in het Westen de schuld.
Het duidelijkst komt dat aan het licht als gevraagd wordt naar de ophef die losbarstte na de Deense spotprenten van de islamitische profeet Mohammed. Zo vindt een overweldigende meerderheid van de ondervraagde moslims dat dit te wijten is aan een gebrek aan respect voor de islam. Westerlingen geven de intolerantie van de moslims de schuld.
Christenen
De meeste Europese moslims staan positief tegenover westerse christenen: 91% van de Franse moslims, 82% van de Spaanse, 71% van de Britse en 69% van de Duitse moslims. Europese moslims hebben een positiever beeld van Europeanen dan hun geloofsgenoten in islamitische landen.
Volgens het Pew Research Center zijn de Britse moslims het meest geradicaliseerd; de Franse zijn het gematigdst. In Frankrijk heeft 71% van de moslims een positief beeld van Joden, terwijl bij moslims in Groot-Brittannië, evenals bij hun geloofsgenoten in Duitsland en Spanje, een sterk anti-Joods sentiment heerst.
Tegenspraak
In Duitsland en Spanje vinden de meeste westerlingen dat de levenswijze van een vrome moslim in tegenspraak is met de moderne westerse samenleving. Moslims in die landen zien die fundamentele tegenstelling echter niet: slechts 36% van de moslims in Duitsland en 25% van de moslims in Spanje vindt beiden onverenigbaar
In Duitsland hebben de meeste westerlingen (70%) een negatief oordeel over de betrekkingen tussen moslims en niet-moslims. In Frankrijk is dat 66% procent en in de Verenigde Staten 55%.
In vergelijking met inwoners van andere Europese landen staan Duitsers en Spanjaarden het negatiefst tegenover moslims. Slechts 36% respectievelijk 29% heeft een gunstig oordeel over de islamitische bevolking.
Steun terreur neemt af
Opvallend is dat heel veel moslims niet geloven dat de aanslagen van 11 september 2001 in de VS door een groep Arabieren zijn uitgevoerd. In Indonesië is 65% die mening toegedaan, in Turkije 59%, Egypte 59% en Jordanië 53%. Ook moslims in het westen willen daar niet aan: Moslims in Groot-Brittannië (66%) en Duitsland (42%) scoren het hoogst.
Wel blijkt dat de steun van moslims voor het terrorisme aan het afnemen is. Van de Indonesiërs zei 71% dat zelfmoordaanslagen en andere vormen van geweld tegen burgers nooit gerechtvaardigd zijn. In 2005 was dat nog 66% procent en in 2002 slechts 54%. Ook in Pakistan en Jordanië is die trend te zien.
Verder bleek dat in veel moslimlanden ook de steun voor Al-Qaidaleider Osama bin Laden is afgebrokkeld. Zo steunt in Jordanië nog slechts 24% van de ondervraagden de terreurleider. Een jaar terug was dat nog 60%.
Bron: Telegraaf/ Fok
On Sabbah’s Blog an extensive covering of the report.
Posted on June 25th, 2006 by .
Categories: International Terrorism, Religion Other, Religious and Political Radicalization, Uncategorized.
Several people in Miami have been arrested for alledgedly trying to attack Sears Tower. Quickly described as ‘muslims‘
Well, we’re told these seven arrests — most of them in Miami, one in Atlanta, people described as radical Muslims, a religious sect that identified with al Qaeda, although officials have said — one senior official told us they were not related to al Qaeda. And one, we’re told, had taken an oath to al Qaeda, but we don’t know exactly that that means. It might have been something quite informal. I suspect we’ll learn a little more about that today.
We have to be a little more carefull though, because the people arrested seem to belong to a called that isn’t Islamic, but more a syncretistic sect:
Batiste and his followers swore an oath of allegiance to Al-Qaeda and requested help from an undercover agent to buy weapons, explosives and uniforms, according to the indictment. He sought $50,000 to fund his mission and boasted that his attacks would be “as good or greater than 9/11â€.
Batiste’s targets were said to have included the Miami FBI building as well as the Sears Tower, America’s tallest building. He was secretly recorded and filmed by the FBI, which infiltrated the group after a tip-off from a member of the public.
No weapons or explosives have been found at the windowless warehouse that Batiste called the “temple†in a rundown area of Miami.
Batiste grew up in Chicago and, as a young man, joined the Guardian Angels, a beret-wearing citizens’ crime prevention group. In 1994 he told his father, a former preacher, that he was “joining the Muslims†but his beliefs bear little relation to orthodox Islam.
A close friend said his teachings came from the Moorish Science Temple of America, an early 20th century religion founded by the Noble Drew Ali, a wandering African-American circus magician who claimed to have been raised by Cherokee Indians and to have learnt “high magic†in Egypt. Ali went on to style himself an “angel†and prophet of Allah.
The Seas of David borrows tenets from Judaism and Christianity as well as Islam and emphasises self-discipline through martial arts.
More information can be found on Unqualified Offerings: HERE, HERE and HERE. In the words of Crooked Timber: a conferaderacy of Dunces.
Posted on June 25th, 2006 by martijn.
Categories: International Terrorism, Murder on theo Van Gogh and related issues, Public Islam, Religious and Political Radicalization.
Muslims address silence on Europe attacks – Yahoo! News
I cannot speak of course for all Muslims in all European countries, in the case of the assassination of Van Gogh, Dutch Muslims rejected the murder outright, with one Muslim organization calling Van Gogh a martyr of the freedom of speech. Nevertheless, it seems necessary to talk about this topic, because in particular non-Muslims seem to do not have heard these comments. Therefore probably the debate among Muslims about the so-called silence on Europe attacks:
By SCHEHEREZADE FARAMARZI, Associated Press Writer Sat Jun 24, 11:56 AM ET
AMSTERDAM, Netherlands – Europe’s Muslims have remained largely silent in the face of terrorist attacks that have killed 254 people in Madrid, London and Amsterdam. Europeans want to know why.
Why have so few of them publicly condemned the train and bus bombings in Madrid and London? Why have so few spoken out against the murder of Dutch filmmaker Theo Van Gogh, killed because his work was considered an insult to Islam?
Talk to Europe’s mainstream Muslims privately, however, and it turns out they have a lot to say. (more…)
Posted on June 25th, 2006 by martijn.
Categories: Misc. News.
ISIM Home – Former ISIM fellow ‘Hero against Slavery’
Kyai Husein Muhammad, who was a visiting fellow at ISIM in 2002, was named as one of ten ‘Heroes Acting To End Modern-Day Slavery’ in the US State Department’s Trafficking in Persons Report 2006, which was released earlier this month.
The report writes:
Kyai Husein Muhammad, founder and leader of The Fahmina Institute, Indonesia, has helped raise awareness of human trafficking among women and children in rural communities in West Java through an anti-trafficking media campaign, which included the distribution of 22,000 leaflets each week in mosques after Friday prayers, along with outreach to village health clinics and schools. He has researched and produced written works concerning the application of Islamic Law and human trafficking, an unprecedented initiative to use Islamic arguments and traditions to combat this crime. His scholarship highlights the Islamic perspective on victims’ rights, the rights of women and children, and the immorality of human trafficking, while emphasizing that victims should not be criminalized and that communities have a responsibility to combat trafficking. Kyai Husein’s efforts were instrumental in raising awareness of the risk of trafficking in posttsunami Aceh, and enlisting Muslim schools there in the ultimately successful prevention of trafficking in persons.
Kyai Husein (kyai is the Indonesian title for a religious scholar) is best known in Indonesia as the most senior scholar to support, and make major contributions to, efforts to develop a Muslim feminist theology. Besides leading his pesantren (traditional Islamic school) and the Fahmina Institute, which are based in Cirebon in West Java, he is also actively involved in the Jakarta-based major Muslim women’s NGO, Rahima.
His stay at ISIM was in the context of research for his book Islam agama ramah perempuan: pembelaan kiai pesantren [Islam, a woman-friendly religion: an apology by a pesantren-based kyai], Yogyakarta: LKiS & Fahmina Institute, 2004.
Posted on June 25th, 2006 by .
Categories: Misc. News.
ISIM Home – Former ISIM fellow ‘Hero against Slavery’
Kyai Husein Muhammad, who was a visiting fellow at ISIM in 2002, was named as one of ten ‘Heroes Acting To End Modern-Day Slavery’ in the US State Department’s Trafficking in Persons Report 2006, which was released earlier this month.
The report writes:
Kyai Husein Muhammad, founder and leader of The Fahmina Institute, Indonesia, has helped raise awareness of human trafficking among women and children in rural communities in West Java through an anti-trafficking media campaign, which included the distribution of 22,000 leaflets each week in mosques after Friday prayers, along with outreach to village health clinics and schools. He has researched and produced written works concerning the application of Islamic Law and human trafficking, an unprecedented initiative to use Islamic arguments and traditions to combat this crime. His scholarship highlights the Islamic perspective on victims’ rights, the rights of women and children, and the immorality of human trafficking, while emphasizing that victims should not be criminalized and that communities have a responsibility to combat trafficking. Kyai Husein’s efforts were instrumental in raising awareness of the risk of trafficking in posttsunami Aceh, and enlisting Muslim schools there in the ultimately successful prevention of trafficking in persons.
Kyai Husein (kyai is the Indonesian title for a religious scholar) is best known in Indonesia as the most senior scholar to support, and make major contributions to, efforts to develop a Muslim feminist theology. Besides leading his pesantren (traditional Islamic school) and the Fahmina Institute, which are based in Cirebon in West Java, he is also actively involved in the Jakarta-based major Muslim women’s NGO, Rahima.
His stay at ISIM was in the context of research for his book Islam agama ramah perempuan: pembelaan kiai pesantren [Islam, a woman-friendly religion: an apology by a pesantren-based kyai], Yogyakarta: LKiS & Fahmina Institute, 2004.
Posted on June 24th, 2006 by .
Categories: Uncategorized.
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Posted on June 24th, 2006 by .
Categories: Multiculti Issues.
Uit een onderzoek naar tolerantie onder autochtonen en allochtonen blijkt dat allochtonen toleranter zijn dan autochtonen. Van de autochtonen vindt 69% dat er teveel allochtonen zijn. Dit onderzoek is uitgevoerd door het onderzoeksbureau Motivaction in opdracht van Sanoma Uitgevers en het tijdschrift SEN, het tijdschrift voor mediterrane vrouwen.
Tolerantie in de multiculturele samenleving
Het onderzoek is uitgevoerd met als doel inzicht te verkrijgen in de beleving van allochtonen en autochtonen bij de begrippen respect, tolerantie en de mate waarin men respectvol met elkaar omgaat. Dit onderzoek is uitgevoerd onder Turken, Marokkanen, Surinamers, Antilianen (TMSA-groep) en autochtonen tussen de 15 en 65 jaar. De vragenlijst is ontwikkeld in samenspraak met SEN en Flair. Professor in de Algemene Sociologie Godfried Engbersen van de Erasmus Universiteit Rotterdam heeft de resultaten van het onderzoek geanalyseerd en in een maatschappelijk kader geplaatst. Engbersen: “Dit is een uniek onderzoek, omdat onder alle betrokken bevolkingsgroepen dezelfde vragen zijn gesteld. Het onderzoek toont opmerkelijke resultaten; als dit onderzoek 10 jaar geleden was verricht, was het resultaat veel positiever geweest.â€
Media hebben een negatieve invloed
Binnen alle groepen is de meest genoemde omschrijving van tolerantie: ‘Keuzes van anderen respecteren, ook als jij daar anders over denkt’. Autochtonen hechten meer belang aan respect voor anderen en allochtonen letten meer op discriminatie op basis van etniciteit en geloof. De TMSA-groep voelt zich minder geaccepteerd dan autochtonen. Binnen deze groep voelen de Marokkanen zich het minst geaccepteerd. Toch voelt de TMSA-groep zich relatief vaker veilig dan autochtonen. Een ruime meerderheid van alle ondervraagden vindt dat de media een negatieve invloed hebben op de tolerantie in Nederland.
Allochtonen minder tolerant over godsdienst
Onder de respondenten zijn de autochtonen minder tolerant dan de allochtonen ten opzichte van de multiculturele samenleving. De TMSA-groep toont zich minder tolerant ten aanzien van godsdienst. Bijna de helft van de ondervraagde allochtonen vindt Nederland toleranter dan andere landen; hier tegenover staat dat autochtonen Nederland vaak té tolerant vinden.
Posted on June 20th, 2006 by .
Categories: Gender, Kinship & Marriage Issues.
At last, In The Nation an article by Laila Lalami: The Missionary Position; a review about the Caged Virgin by Hirsi Ali and The trouble with Islam by Manji.
My more dedicated readers will know Laila Lalami as editor of Moorish Girl.
These days, being a Muslim woman means being saddled with what can only be referred to as the “burden of pity.” The feelings of compassion that we Muslim women seem to inspire emanate from very distinct and radically opposed currents: religious extremists of our own faith, and evangelical and secular supporters of empire in the West.
Radical Islamist parties claim that the family is the cornerstone of society and that women, by virtue of their reproductive powers, are its builders. An overhaul of society must therefore begin with reforming the status of women, and in particular with distinguishing clearly their roles from those of men. Guided by their “true” interpretations of the faith, these radicals want women to resume their traditional roles of nurturers and men to be empowered to lead the family. If we protect women’s rights in Islam, they assure us, the umma, the community of believers, will be lifted from its general state of poverty and backwardness.
[…]
This context–competing yet hypocritical sympathies for Muslim women–helps to explain the strong popularity, particularly in the post-September 11 era, of Muslim women activists like Ayaan Hirsi Ali and Irshad Manji and the equally strong skepticism with which they are met within the broad Muslim community. These activists are passionate and no doubt sincere in their criticism of Islam. But are their claims unique and innovative, or are they mostly unremarkable? Are their conclusions borne out by empirical evidence, or do they fail to meet basic levels of scholarship? The casual reader would find it hard to answer these questions, because there is very little critical examination of their work. For the most part, the loudest responses have been either hagiographic profiles of these “brave” and “heroic” women, on the one hand, or absurd and completely abhorrent threats to the safety of these “apostates” and “enemies of God,” on the other.
[…]
The Caged Virgin and The Trouble With Islam Today are billed as profound meditations on faith and searing critiques of Islam’s treatment of women and minorities, but they are riddled with inaccuracies and generalizations. In their persistent conflating of religion, civilization, geographical region and very distinct cultures, these books are more likely to obfuscate than educate.
[…]
Muslim women are used as pawns by Islamist movements that make the control of women’s lives a foundation of their retrograde agenda, and by Western governments that use them as an excuse for building empire. These women have become a politicized class, prevented by edicts and bombs from taking charge of their own destinies. The time has come for the pawns to be queened.
Read more: The Missionary Position
Posted on June 20th, 2006 by .
Categories: Religious and Political Radicalization, Young Muslims.
Zo langzamerhand dient er zich een nieuw debat aan: wat moet de verhouding zijn van ‘ons’ ten opzichte van fundamentalistische groepen? Al eerder pleitte de WRR in hun rapport er voor om een dialoog aan te gaan met islamistische groepen en dat kon dan ook op het nodige commentaar rekenen.
In hun recente rapport en de perspublikaties daarover pleiten Buijs, Demant en Hamdy ervoor om bepaalde salafistische groepen te zien als drempel naar radicalisering én dat de overheid een actieve houding moet aannemen in het stimuleren van een pluralistisch kennisaanbod met betrekking tot islam.
De NRC van 20 juni 2006 presenteert een klein debatje op haar opiniepagina met hoogleraar Ruud Peters (onder andere bekend van het proces tegen Mohammed B. en het proces tegen de hofstadgroep). Hij wijst op het polariserende effect van het islamdebat en pleit ervoor minder te letten op culturele verschillen tussen moslims en Nederlanders en meer maatregelen ten gunste van het sociale, economische en intellectuele kapitaal van migranten. De hervorming van de islam, als die al nodig is, kan volgens hem beter over gelaten worden aan moslims zelf.
Buijs pleit daarentegen voor een meer actieve houding van de overheid en stelt dat problemen niet onder de tafel geveegd moeten worden door te stellen dat DE islam niet bestaat. Aandacht voor culturele verschillen is daarom wel degelijk nodig en de overheid moet initiatieven meer ondersteunen.
Wilders hanteert de stelling van de demografische valkuil waarbij moslims langzaam maar zeker de autochtone, niet-moslim, inwoners van Nederland zouden overvleugelen. Des te ernstiger omdat uit het rapport van Buijs cs zou blijken dat 40% van de Marokkanen van mening is dat westerse waarden en islam onverzoenlijk zijn en dat 6 Ã 7% bereid is de islam met geweld te verdedigen (zie post hieronder). Onconventionele maatregelen zijn daarom volgens hem nodig en zeker geen dialoog met fundamentalisten. Harde repressie en een versterking van de Nederlandse eigenheid, zijn de enig mogelijke oplossingen.
Dus wat te doen?
Hieronder de volledige teksen van Peters, Buijs en Wilders in NRC. (more…)
Posted on June 18th, 2006 by .
Categories: Religious and Political Radicalization.
De Volkskrant weet ook te melden dat 6-7% bereid is om geweld te gebruiken; net als onder de autochtonen. Ik weet niet precies waar men dit op baseert.
Wel is mij een onderzoek bekend dat ook dergelijke cijfers gebruikt en dat zich ook richt op autochtonen. Hieronder een staatje uit het rapport van Phalet, Lotringen en Entzinger uit 2000: Islam in de multiculturele samenleving.
Let wel het gaat hier over cijfers van jongeren die aangeven wat ze zouden willen: actiebereidheid. Niet het daadwerkelijke activisme. De gang van zaken rondom de cartoons in Denemarken, de vele petities on- en offline, de neergang van de AEL en de mislukking van de MDP enz. laten vooral zien dat er nauwelijks sprake is van daadwerkelijke legale en illegale (collectieve) actie. Dit gaat wellicht niet op voor individuele acties.
Posted on June 18th, 2006 by martijn.
Categories: Misc. News.
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Posted on June 18th, 2006 by martijn.
Categories: Misc. News.
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Posted on June 17th, 2006 by .
Categories: Important Publications.
NRC Digitale Editie 16 Juni 2006
Europa, word nu eens wakker
Markha Valenta
De Amerikaan Bruce Bawer verwijt Europa blind te zijn voor de gevaren van de islam.
Ons continent stevent regelrecht af op zijn culturele en sociale zelfmoord.
Bruce Bawer: While Europe slept. How radical Islam is Destroying the West from Within.
Doubleday, 247 blz. €25,–
Bruce Bawer, journalist en schrijver van boeken over Amerikaanse religie, homo’s en literatuur verhuisde in 1998 naar Europa. En raakte verliefd.
Eerst op Amsterdam, daarna op een Noor. Met hem trok hij in 1999 naar Oslo. In de daarop volgende jaren begon hij zich, reizend door Europa zorgen te maken. Bawer ontdekte namelijk dat Europaeen gevaarlijke indringer binnengelaten had: islamitische immigranten die het erop hadden gemunt Europa over te nemen en haar democratische normen en waarden ondergeschikt te maken aan een antidemocratische islamitische cultuur.
Europeanen lijken er niets tegen te willen of durven doen. Hij schreef er een boek over, een aanklacht tegen West-Europa en wat hij ziet als haar zwakte en onwil, blindheid en hypocrisie. Het is een waarschuwing tegen de fundamentalistische en radicale moslims.
In de golf aan boeken van de afgelopen jaren die voor de gevaar van een oprukkende islam waarschuwen valt een driedeling te onderscheiden.
Er zijn boeken geschreven door professionele islamkenners, arabisten en politicologen (zoals Bernard Lewis, Samuel Huntington, Bat Ye’or of Hans Jansen). Er zijn boeken die voortkomen uit de persoonlijke ervaring van hun auteurs met een fundamentalistische islam (zoals Ayaan Hirsi Ali, Irshad Manji of de Iraans-Franse Chahadortt Djavann). Dan zijn er boeken van leden van westerse groeperingen die als kwetsbaar voor onderdrukking door de fundamentalistische islam gelden, in het bijzonder vrouwen (zoals de Amerikaanse Ann Coulter en Claire Berlinski of de Italiaanse Oriana Fallaci).
 Bawer, Fortuyn en de NRC
In zijn boek While Europe Slept stelt de Amerikaanse journalist Bruce Bawer dat Volkert van der G. zich voor de moord op Pim Fortuyn heeft laten inspireren door het hoofdredactioneel commentaar van NRC Handelsblad van 6 mei 2002. Daarin stond onder andere dat ‘we ons hier de xenofoben en racisten van het lijf wensen te houden. Het is een grote schande dat we zestig jaar na dato een politicus in ons midden daaraan moeten herinneren.’
Bawer schrijft op blz. 170: ‘Convinced by the arguments of people like Folkert Jensma, Van der Graaf simply did what he considered necessary under the circumstances.
Who, after all, wouldn’t have exterminated Hitler or Mussolini if given the chance?’
Folkert Jensma, hoofdredacteur van NRC Handelsblad zegt daarover: ,,Het is niet aannemelijk te maken dat dit stuk gelezen is door de dader. Bawer schrijft dat ons stuk in de ochtendeditie stond. Maar we hadden toen helemaal geen ochtendeditie. Fortuyn werd om ongeveer 18.00 uur vermoord. We kunnen geen factor zijn geweest. Het is dus gewoon lariekoek.’’
In de Nederlandse editie die onder de titel Terwijl Europa sliep volgende week bij Meulenhoff verschijnt, zou op Jensma’s verzoek de gewraakte passage worden geschrapt. Dat is niet gebeurd.
Wel blijkt de ‘morning’s issue of NRC Handelsblad’ vertaald te zijn met ‘de NRC van die dag’.
(more…)
Posted on June 17th, 2006 by martijn.
Categories: Misc. News.
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